Thus every person, religious or not, is worshipping something – idols, pseudo-saviors – to get their worth. But these things enslave us with guilt (if we fail to attain them), or anger (if someone blocks them from us), or fear (if they are threatened), or drivenness (since we must have them). Guilt, anger, fear, and drivenness are like fire that destroys us. Sin in worshipping anything but Jesus – and the wages of sin is slavery.
We think that idols are bad things, but that is almost never the case. The greater the good, the more likely we are to expect that it can satisfy our deepest needs and hopes. Anything can serve as a counterfeit god, especially the very best things in life.
Money can become a spiritual addiction, and like all addictions it hides its true proportions from its victims. We take more and greater risks to get an ever diminishing satisfaction from the thing we crave, until a breakdown occurs. When we begin to recover, we ask, ‘What were we thinking? How could we have been so blind?’ We wake up like people with a hangover who can hardly remember the night before. But why? Why did we act so irrationally? Why did we completely lose sight of what is right? The Bible’s answer is that the human heart is an ‘idol factory.’ When most people think of ‘idols’ they have in mind literal statues – or the next pop star anointed by Simon Cowell. Yet while traditional idol worship still occurs in many places of the world, internal idol worship, within the heart, is universal. In Ezekiel 14: 3, God says about elders of Israel, ‘These men have set up their idols in their hearts.’ Like us, the elders must have responded to this charge, ‘Idols? What idols? I don’t see any idols.’ God was saying that the human heart takes good things like a successful career, love, material possessions, even family, and turns them into ultimate things. Our hearts deify them as the center of our lives, because, we think, they can give us significance and security, safety and fulfillment, if we attain them.
Idolatry is making a good aspect of creation – marriage, mountains, business, and so on – into the ultimate source of security, identity, and power. And so false gods are a thorn. When we make something into an idol, it continually makes us miserable. If we fall short of it, or if we might fall short of it, it robs us of joy. If our children are our false god, when their lives are troubled, we will lose our joy; and even when their lives might become troubled (which is all the time!), we will worry, and lose our joy.
There is a difference between sorrow and despair. Sorrow is pain for which there are sources of consolation. Sorrow comes from losing one good thing among others, so that, if you experience a career reversal, you can find comfort in your family to get you through it. Despair, however, is inconsolable, because it comes from losing an ultimate thing. When you lose the ultimate source of your meaning or hope, there are no alternative sources to turn to. It breaks your spirit.
What is the cause of this ‘strange melancholy’ that permeates our society even during boom times of frenetic activity, and which turns to outright despair when prosperity diminishes? De Tocqueville says it comes from taking some ‘incomplete joy of this world’ and building your entire life on it. That is the definition of idolatry.
To live for anything else but God leads to breakdown and decay. When a fish leaves the water, which he was built for, he is not free, but dead. Worshiping other things besides God leads to a loss of meaning. If we achieve these things, they cannot deliver satisfaction, because they were never meant to be ‘gods.’ They were never meant to replace God. Worshiping other things besides God also leads to self- image problems. We end up defining ourselves in terms of our achievement in these things. We must have them or all is lost; so they drive us to work too hard, or they fill us with terror if they are jeopardized.
One of the signs that an object is functioning as an idol is that fear becomes one of the chief characteristics of life. When we center our lives on the idol, we become dependent on it. If our counterfeit god is threatened in any way, our response is complete panic. We do not say, ‘What a shame, how difficult,’ but rather ‘This is the end! There’s no hope!’
This may be a reason why so many people now respond to U.S. political trends in such an extreme way. When either party wins an election, a certain percentage of the losing side talks openly about leaving the country. They become agitated and fearful for the future. They have put the kind of hope in their political leaders and policies that once was reserved for God and the work of the gospel. When their political leaders are out of power, they experience a death. They believe that if their policies and people are not in power, everything will fall apart. They refuse to admit how much agreement they actually have with the other party, and instead focus on the points of disagreement. The points of contention overshadow everything else, and a poisonous environment is created.
Another sign of idolatry in our politics is that opponents are not considered to be simply mistaken but to be evil. After the last presidential election, my eighty-four-year-old mother observed, ‘It used to be that whoever was elected as your president, even if he wasn’t the one you voted for, he was still your president. That doesn’t seem to be the case any longer.’ After each election, there is now a significant number of people who see the incoming president lacking moral legitimacy. The increasing political polarization and bitterness we see in U.S. politics today is a sign that we have made political activism into a form of religion. How does idolatry produce fear and demonization?
Dutch-Canadian philosopher Al Wolters taught that in the biblical view of things, the main problem in life is sin, and the only solution is God and his grace. The alternative to this view is to identify something besides sin as the main problem with the world and something besides God as the main remedy. That demonizes something that is not completely bad, and makes and idol out of something that cannot be the ultimate good.
…In political idolatry, we make a god out of having power.